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--Chuck Wolfe, President and CEO of the Victory Fund,
thoughts from a basset hound-loving writer who supposedly destroyed civilization by marrying his partner
“As so many of us know, the dissolution of any marriage is a sad and painful process. It is also a very personal and private one."The dissolution of a marriage is a sad, painful, personal and private process—if you're the straight first lady of South Carolina. If you're just some nice lesbian couple living in Maine or California the dissolution of your marriage is a highly public process, complete with lying campaign ads and anti-gay demagoguery and bigots traipsing to the polls And these anti-gay bigots in Maine didn't look too sad on election night in Maine:
I have just recently returned from two weeks in Uganda, ministering the Word among village pastors and Churches. It was a refreshing change of pace from the last year spent on the “marriage referendum”...I visited almost 20 remote villages and spent time with the believers. One of the common sentiments expressed there was that “in order to have a healthy village, there must be a strong and healthy church”... as I work my way back into ministry here at Emmanuel Bible Baptist Church (Plymouth) and with the Maine Jeremiah Project, I wanted to share the following article I found in Uganda’s largest daily newspaper. I had tucked it into my journal and found it yesterday as I reviewed some of my scribbling. I think it speaks for itself, but I hope you will wonder, as I do, where our own culture lost its way.
Ten young Iranian men, including eight teenagers, are currently awaiting execution for sodomy, and two more are being re-tried on the same capital charge. And, in an exclusive interview with Gay City News, an Iranian student gay rights activist confirmed for the first time the existence of queer organizing on multiple university campuses throughout Iran.
The information about the ten youths currently under sentence of death for sodomy (lavaat in Persian) was released on November 25 in a joint appeal by the International Gay and Lesbian Human Rights Commission (IGLHRC), the Iranian Queer Organization (IRQO), and COC of the Netherlands, the world’s oldest LGBT rights group, founded in 1946. The three organizations called on Western countries “with significant diplomatic and economic ties to Iran, including Germany, France, Canada, as well as the European Union, to pursue diplomatic efforts to cease these executions.
This is exactly what I was worried about. By taking the death penalty out of the Uganda anti-homosexuality bill, the government has improved the bill's reputation, and its chances.
The Minister of Ethics and Integrity, James Nsaba Buturo said the government supports the bill because homosexuality and lesbianism are “repugnant to the Ugandan culture,” but wanted a more “refined” set of punishments. Death was too much, so the refinements include life in prison and reeducation.
Whether the punishment is sufficiently refined or not, Buturo articulates the rotten core of this bill: a heterosexual majority running roughshod over the dignity of a very small, and very vulnerable minority for no reason other than political dominance. And heterosexuals can get swept into the vortex; the bill imposes a regime of controlled speech and opinion, where objections to homosexuality may be freely uttered, but support is prohibited.
I don’t know about Ugandan culture, but that abuse of power is repugnant to any civilized government. And I am afraid our heated rhetoric has not helped. To my mind, at least, this was never about the death penalty; it was always about the discrimination. But after we set the stage with our focus on government murder, the bill now looks, to many people, ever so much more reasonable. We may have cause to regret our inadvertent aid in making that happen.
The bill has an American genesis of sorts, inspired to a large extent by the visits of U.S. evangelicals who are involved with a movement that promotes Christianity's role in getting homosexuals to become "ex-gays" through prayer and faith. Ugandan supporters of the bill appear to be particularly impressed by the ideas of Scott Lively, a California conservative preacher who has written a book, The Pink Swastika, about what he calls the links between Nazism and a gay agenda for world domination, which, by itself, would have raised the anti-colonial sensitivities of Ugandan society.